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Hindu Temples


Idaichuranathar / Gnanapureeswarar temple - Thiruvadisoolam, near Chengalpet 


15 Apr 2026



Thiruvadisoolam Idaichuranathar / Gnanapureeswarar temple is located 60kms from Chennai, 18 kms from Thirupporur and 9 kms from Chengalpattu. The Thiruvadisoolam village lies between hills and hence the village was called Idaichooram. There is an entrance arch leading to the temple. The Main deity is the maragada Lingam Idaichuranathar / Gnanapureeswarar, and the Goddess is Imayamadakodi / Govardhanambikai.

The 7th century Idaichuranathar temple is the location where Lord Shiva gave darshan to Thirugnana Sambandar in the guise of a shepherd.  A tired Gnanasambandar while on a visit to various Siva temples, was resting under a tree on a hot day. Lord Siva in the form of a shepherd appeared before him and asked him to sing the praise of the Siva in that location.  He led the surprised Gnanasambandar to the temple tank called Katchi Kulam (the tank where Lord Shiva gave darshan) and disappeared.  Since the Lord disappeared mid way he was called Idaichuranathar (idai - mid). This is the 26th Paadal petra sthalam, where Thiru Gnanasambandar sang 10 songs in praise of the Lord.

Lord Shiva stopped Goddess Parvathi who wanted to accompany him to meet Gnanasambandar.  He said the child is likely to recognise the mother who had fed him.  The Goddess at the temple is seen with one leg forward as if she is starting to walk. The Goddess also seems to have stopped midway after starting to meet Gnanasambandar.

Sage Gautama and Sanat Kumaras have worshipped at this temple.

According to another legend, a cowherd noticed one of his cows offer its milk near a bush.  They dug the area and found a Maragadha Lingam.  They erected a temple at the spot for Gnanapureeswarar and Goddess Govardhanambikai. The maragada streaks are said to be visible during honey abhishekam to the Lingam. There is a moat surrounding the inner sanctum. There is a relief sculpture of Lord Muruga with his vel placing his right leg on his peacock vahana. There are sannidhis for other deities - Vinayakar, Valli Devasena Subramaniar, Nalvars, Bairavar, Daksinamurthy, Mahavishnu, Brahma, Goddess Durga, Sandigeswarar around the sanctum.

In the outer prakaram are sannidhis of Brahmaandeswarar and Brahmaandeeswari, Murugan with his consorts and Navagrahas. There are three trees  Vilvam, Neem, and Peepal in the outer corridor considered to represent Lord Shiva, Goddess Parvati and Vinayakar. There is also a banyan tree in the outer corridor.

The temple was built in the 7th century and there are inscriptions found in the temple dating to Chola dynasty and Vijayanagar empire.
As per the inscriptions this place was called as Jayangonda Chozhamandalathu Kalathur Kottathu Valla Nattu Thiruvidaichuram. Lord Shiva was called as Thiruvidaichuram Udayar, Thiruvidaichuramudaya Nayanar and Ambal was called as Imayakodiammai. The temple was built during Paramesuvaraman-I, period. 15 Inscriptions are recorded in this temple.  The inscriptions belongs to Kulothunga Chozha-I,  Vikrama Chozha-I ( 1128 AD), Rajanaraya Sambuavaran-I ( 1340 AD), Viajayakanda Gopalan, Vijayanagara Kings Viruppanna & Bukkan-II, Achutha Rayar. The Inscriptions mainly records the gift of lands, aimpon Urchavar for Ambal, burning of perpetual lamps. A had written manuscript also describes the contributions of Kulothunga Chozha. An inscription ( AR 347 of 1906) records the lighting of Ambal sannadhi, Mahamandaleswara Jalaka Thirumalayadeva  Maharayar period inscription ( AR 336 of 1908 ) records the endowment of lighting a perpetual lamp and Naivedyam to Lord Shiva of this temple. The Inscription ( AR 346 of 1908 ) records the construction of sanctum sanctorum for Ambal.
Source: wanderingheritager.blogspot.com

Other temples in Thiruvadisoolam - Sree Karumariamman shetram, Srivaru Venkatachalapathy Temple, Sri Maha Bhairavar Rudhra Alayam


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